Sangam Age
- First three centuries of the Common Era.
- Muvendar: Cheras, Cholas and Pandyas controlled major agrarian territories, trade routes and towns.
- Central and North part of Tamil Nadu – Kaveri delta. [Emblem - Tiger]
- Cholamandalam – capital: Uraiyur.
- Port town: Puhar or Kaviripattinam.
- Pattinappalai by Katiyalur Uruttirankannanar (Describe Karikalan [son of Ilanjetchenni] trading activity).
- Defeat – Cheras & Pandiyas.
- Forest into habitable regions, develop agriculture (Irrigation by embankment of Kaveri) – build reservoirs.
- Perunarkilli - Vedic sacrifice Rajasuyam
- Central and northern parts of Kerala and the Kongu region of Tamil Nadu (Capital: Vanji).
- Ports: Musiri & Tondi.
- Patitrupathu – Speak about 8 Chera king
- Chellirumporai issued coins in his name (Copper & Lead coin) & Other coin with Bow & Arrow emblem without writting.
- Prominent Chera kings: Imayavaramban Nedun-cheralathan & Chenguttuvan.
- Expedition of Chenguttuvan mentioned in Silappathikaram, but not mention in sangam poet.
- Ruled Madurai.
- Port: Korkai (Refer to Periplus as Kolkoi).
- Coin: Elephant one side & Stylish image of Fish other side.
- Invaded Southern Kerala and controlled the port of Nelkynda.
- Patronized the Tamil Sangams & facilitated the compilation of the Sangam poems.
- Maduraikanchi refers to Mudukudumi- Peruvazhuthi and another Nedunchezhiyan, victor of Talaiyalanganam, few other pandya king.
- Nedunchezhiyan is praised for his victory over the combined army of the Chera, the Chola and five Velir chieftains (Thithiyan Elini, Erumaiyuran, Irungovenman, and Porunan) at Talayalanganam.
- Kurinji: hilly region: hunting and gathering
- Marutham: riverine tract: agriculture using plough and irrigation.
- Mullai: forested region: pastoralism combined with shifting cultivation
- Neythal: coastal land: fishing and salt making.
- Palai: parched land. Unsuitable for cultivation and hence people took to cattle lifting and robbery.
- Three levels of rulers are found:
- Kizhar – Head of the village or Small territory (nadu)
- Velir (Chieftains) - Many in number, controlled the territories of varied geographical nature, mainly hilly and forest areas,
- Vendar - Kings controlling larger, fertile territories
- Sangam Age society was a well-organised state society.
- No social stratification.
- Proper territorial association is absent.
- Destructive warfare did not allow the development of agriculture and surplus production for the emergence of the state.
- No evidence of taxation.
- Social differentiation in Marutham region.
- The territorial associations are very clear in the case of the Muvendar, and their important position is corroborated by the Greco-Roman texts from the first century CE.
- Warfare for territorial expansion was a major theme of Puratthinai
- Taxation at the highways and port of Kaviripattinam.
- Trade played an important role between the late first century BCE and third century CE.
- Certain chiefs attained higher status (vendar) through the larger and effective control of pastoral and agricultural regions, others in the marginal regions remained as chieftains (velir).
- Vendar Titles – Kadungo, Imayavaramban and Vanavaramban and Peru Vazhuthi.
- Patronization of bards and poets and entertaining them in their courts (avaiyam).
- Craft Production - bronze vessels, beads and gold works, textiles, shell bangles and ornaments, glass, iron smithy, pottery making. Common in the major urban centres - Arikamedu, Uraiyur, Kanchipuram, Kaviripattinam, Madurai, Korkai, and Pattanam in Kerala.
- Maduraikanchi speaks about day markets & night markets.
- Manimegalai refers to Magadha artisans, Maratha mechanics, Malva smiths and Yavana carpenters working in cooperation with Tamil craftsmen.
- Trade related terms - vanikan, chattan and nigama appear in the Tamil-Brahmi inscriptions.
- Umanar (Salt merchants), travelled in bullock carts along with their families for trade activities.
- Chattu - Itinerary or mobile merchants.
- Barter System of trade (Coins also in use).
- Trade with Roman empire and southeast Asia. (overseas contacts)
- The Satavahanas, Sangam kings and Ikshvahus supported Vedic sacrifices.
- varnasrama ideology root in the Tamil region.
- Evidence of Buddhism. (Compare to jain (Supported by Merchants), Buddhist is restricted in few sites of TN)
- Roughly Between c. 300 CE and 600 CE (Pallava-Pandya period).
- Interregnum or 'dark age' – Tamil culture disappeared.
- Tirukkural, Silappathikaram, Manimekalai – Belong to the Period.
- Non-orthodox religions, Jainism and Buddhism became more influential, the scholars of the orthodox Vedic- Puranic school.
- Period of transition leading to enlarged state societies under the Pallavas (northern Tamilnadu) and the Pandyas (south) from the sixth century onwards.
- Orthodox vedic-Puranic Religion – Bhakti cult of Saivism & Vaishnavism.
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